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You take the blue pill, the story ends. You wake up in your bed and believe whatever you want to believe. You take the red pill, you stay in Wonderland, and I show you how deep the rabbit hole goes."
Morpheus to Neo
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What is the Logos?

Logos (UK /ˈloʊɡɒs/, /ˈlɒɡɒs/, or US /ˈloʊɡoʊs/; Greek: λόγος, from λέγω lego "I say") is an important term in western philosophy, psychology, rhetoric and religion. It is a Greek word meaning "a ground", "a plea", "an opinion", "an expectation", "word", "speech", "account", "to reason", but it became a technical term in philosophy beginning with Heraclitus (ca. 535-475 BC), who used the term for a principle of order and knowledge.

Ancient Greek philosophers used the term in different ways. The sophists used the term to mean discourse, and Aristotle applied the term to refer to "reasoned discourse" or "the argument" in the field of rhetoric. The Stoic philosophers identified the term with the divine animating principle pervading the Universe. Under Hellenistic Judaism, Philo (c. 20 BC-AD 50) adopted the term into Jewish philosophy. The Gospel of John identifies the Logos, through which all things are made, as divine (theos), and further identifies Jesus Christ as the incarnate Logos. Although the term "Logos" is widely used in this Christian sense, in academic circles it often refers to the various ancient Greek uses, or to post-Christian uses within contemporary philosophy, Sufism, and the analytical psychology of Carl Jung.

Despite the conventional translation as "word", it is not used for a word in the grammatical sense; instead, the term lexis (λέξις) was used. However, both logos and lexis derive from the same verb legō (λέγω), meaning "to count, tell, say, speak".

Neo’s Logos: Truth Seekers

Many precedents exist for the idea that the real world is an illusion, and the Matrix trilogy is riddled with specific references to philosophers who have entertained this idea. Three of the most striking philosophical precedents for the Matrix trilogy are Plato’s allegory of the cave, Socrates’ visit to the Oracle of Delphi, and the work of Descartes. The films refer to all three of these at various points.

Plato (428-348 BC)

Plato explores the idea that the real world is an illusion in the allegory of the cave in The Republic. Plato imagines a cave in which people have been kept prisoner since birth. These people are bound in such a way that they can look only straight ahead, not behind them or to the side. On the wall in front of them, they can see flickering shadows in the shape of people, trees, and animals. Because these images are all they’ve ever seen, they believe these images constitute the real world. One day, a prisoner escapes his bonds. He looks behind him and sees that what he thought was the real world is actually an elaborate set of shadows, which free people create with statues and the light from a fire. The statues, he decides, are actually the real world, not the shadows. Then he is freed from the cave altogether, and sees the actual world for the first time. He has a difficult time adjusting his eyes to the bright light of the sun, but eventually he does. Fully aware of true reality, he must return to the cave and try to teach others what he knows. The experience of this prisoner is a metaphor for the process by which rare human beings free themselves from the world of appearances and, with the help of philosophy, perceive the world truly. Plato insists that those who free themselves and come to perceive reality have a duty to return and teach others, and this holds true in the Matrix films as well, as Neo takes it upon himself to save humanity from widespread ignorance and acceptance of a false reality.

Socrates (470-399 BC)

Ancient Greeks considered Delphi to be the centre of the world and revered the wisdom of the Oracle who resided there, in the Temple of Apollo. This Oracle’s prophecies were always cryptic. When Socrates visited the Oracle, he claimed that he knew nothing, and the Oracle replied that he was the wisest man on earth. Socrates disagreed, but he eventually discovered her ironic meaning. By claiming to know nothing, Socrates truly was the wisest because all others were under the false impression that they knew more than they actually knew. The phrase “Know Thyself” was inscribed on the walls of the Oracle’s temple, suggesting that true wisdom lies in recognising one’s own ignorance. Neo, like Socrates, is willing to admit to his own ignorance, and the Oracle in the Matrix films maintains her confidence in him and his abilities despite his often visible confusion and doubt.

Descartes (1596-1650)

Descartes’ evil demon is vividly realised in the Matrix films as the artificial intelligence that forces a virtual reality on humans. Just as Descartes realised that the sensations in his dreams were vivid enough to convince him the dreams were real, the humans who are plugged into the Matrix have no idea that their sensations are false, created artificially instead of arising from actual experiences. Until Neo is yanked from the Matrix, he, too, has no idea that his life is a virtual reality. Like Descartes, Neo eventually knows to take nothing at face value, and to question the existence of even those things, such as chairs, that seem most real.

Recent and Present Day Truth Seekers and the Ongoing War on Consciousness

This website is dedicated to the life works of the following individuals who have searched for the truth of our existence.

The Vibratory Field

There is one vibratory field that connects all things. It has been called Akasha, Logos, the primordial OM, the music of the spheres, the Higgs field, dark energy, and a thousand other names throughout history. The ancient teachers taught Nada Brahma, the universe is vibration. The vibratory field is at the root of all true spiritual experience and scientific investigation. It is the same field of energy that saints, Buddhas, yogis, mystics, priests, shamans and seers have observed by looking within themselves. In today's society, most of humanity has forgotten this ancient wisdom. It is the common link between all religions, and the link between our inner worlds and our outer worlds.

We should let ourselves be guided by what is common to all. Yet although the Logos is common to all, most men live as if each had a private intelligence of his own.
Heraclitus (6th Century BC)